Private Tours

A Unique People

I hold a special place in my heart for the Serbian people. De la Jonquières once described them as “a brave, poetic, careless, frivolous race.” While some aspects of this description may apply to a few people in the capital who imitate Vienna’s lifestyle, it doesn’t represent the Serbs as a whole. Many Serbs are merry and carefree, showing little concern for modern advancements. For example, they still use traditional methods to thresh corn, such as letting horses run over it or dragging boards with stones to press the wheat.

A Connection to History

The Serbian people are fiercely independent and proud of their noble yet tragic history. However, they often seem to live in the past, not fully embracing the old culture or pursuing education. Many Serbs appear to be relics of the medieval age, cautious of Bulgaria and wary of Austria The Democratic Spirit of Serbia.

Simple Pleasure

Equality and Education

Serbia is a democratic country where no one, except the King, holds a title. Property is divided equally among sons, ensuring fairness in land ownership. Education is free for everyone, from elementary school all the way to university. This commitment to education helps create an informed and capable population. Additionally, corporal punishment is not allowed in schools, reflecting a more compassionate approach to teaching.

Religion and Culture

Most Serbs belong to the Serbian National Church, but they do not attend church regularly, except during festival times. For them, these occasions are as much about socializing and enjoying picnics as they are about worship. Despite this, the Serbs are known for their moral values. However, being a mountain people, they are also quite superstitious. For example, they hang garlic to ward off evil spirits and use dolls in windows to signal that a widow is open to remarriage Read more

The Influence of Austria on Serbian Trade

In Serbia, when the country finally gives in to Austria’s demands, Austria often decides that the swine fever problem isn’t as serious as it seemed before. Just like that, the ban on Serbian pigs is lifted. This illustrates how much Serbia relies on Austria for its commercial needs. About half of the goods that come into Serbia are from Austria, and almost all of Serbia’s exports go to Austria.

Unfortunately, trade with Britain is declining. This is due to a few reasons. First, companies from other European countries can transport goods more easily and quickly. Second, British merchants often do not offer the long credit terms that Austrian and German traders do. Finally, British businesses usually communicate in English, which many Serbs do not understand. This language barrier makes it harder for Serbian businesses to engage with British companies My Affection for the

Exploring Ancient Cosmologies

Parmenides (c. 450 BCE) The Sphere of All, Wreaths of Fire

Parmenides of Elea in Italy challenges conventional physics by arguing against the existence of motion, change, and differences in matter (quoted by Simplicius in Phys. 146.5). Despite this, he describes the “beliefs of mortals,” representing his view of the deceptive physical world Ionic Thought’s Influence, akin to the Buddhist concept of maya. Parmenides envisions heavenly bodies as concentrations of fire-vapor, regulated by “Necessity” to move between an inner “wreath” of fire and an outer solid sphere (Aetius 2.7.1). It is unclear whether he perceived the “wreath” as an asteroid belt and the outer shell as a true sphere, leaving ambiguity about the shape of the earth.

Empedocles and Anaxagoras Reflections of Light

Empedocles of Acragas (mid-5th century BCE) seeks

Concepts of Celestial Wheels and Bowls of Fire

This section explores the impact of Ionic thought on early Greek cosmology, focusing on key figures such as Xenophanes of Colophon and Heraclitus of Ephesus. Their contributions, building upon Milesian theories, delve into the condensation of heavenly bodies into fiery clouds and circular courses, providing insights into the evolving understanding of the universe.

Xenophanes of Colophon (c. 570-490 BCE)

Xenophanes migrated from Ionia to Italy, fleeing the Medes’ takeover, and carried forward Milesian theory. While emphasizing the de-anthropomorphization of god Anaximander of Miletus, he shared the view of heavenly bodies condensing from earth’s exhalations into fiery clouds. Similar to Anaximines, Xenophanes envisioned these bodies following circular courses, conceived as bands or zones, and becoming obscured behind high parts of the earth (Aetius 2.20.3).

Anaximander of Miletus (c. 550 BCE) Exploring Celestial Fire and Wheels

Around 550 BCE, Anaximander of Miletus presented innovative ideas about the cosmos, envisioning the Earth as a cylinder surrounded by air and fire, likened to the bark of a tree. His cosmology aimed to explain celestial phenomena through physical and mathematical terms, introducing the concept of heavenly bodies as wheels of fire enclosed by air. This article explores Anaximander’s celestial theories and the evolving understanding of the universe in early Greek thought Parmenides Empedocles and Anaxagoras.

Anaximander’s Celestial Scheme

Anaximander proposed a unique celestial scheme where heavenly bodies, described as wheels of fire akin to chariot wheels, were enclosed by air. He depicted their light as an axle, pipe, vent, or bellows-nozzle, emitting fire jets. Eclipses and lunar variations were attributed to the opening

Early Greek Efforts to Grasp Celestial Movements

Introduction

From the discovery of Sirius by Egyptian farmers heralding the annual Nile flood to civilizations around the Mediterranean, ancient societies sought to understand celestial movements as a crucial guide for earthly activities. Observing lunar phases and daylength variations served as essential indicators for planting, harvesting, sailing safety, and managing livestock. Millennia of observations later, we now take for granted the intricate details requiring inventiveness in both observation tools and recording systems. The ancient Greeks faced similar challenges, blending native technology Ionian Revolution, inquiry, and insights from neighboring civilizations like Egypt and Babylonia. Transitioning from a supernatural worldview to one grounded in elements, mathematics, and physical laws, the Greeks embarked on explaining the ever-changing sky. This paper surveys the Greek

Navigating the Skies with Thales of Miletus

Introduction

In the early migrations around 11th century BCE, many Greeks settled along the Turkish coast, engaging in cultural exchanges with neighboring civilizations like the Lydians and Persians. This mingling, detailed by Herodotus (Hdt.1.142) and Strabo (14.1.7), laid the groundwork for the Ionian Revolution. Ionian scholars, connected with both western relatives and maritime cultures such as Egypt, initiated a transformative shift in their understanding of the cosmos. By the sixth century BCE Celestial Views in Ancient Greece, they explored the idea that the universe operated on physical, mechanical principles rather than relying solely on divine whims.

Thales of Miletus (c. 585 BCE): Pioneer in Astronomy

Thales, often hailed as the first philosopher, contributed significantly to early Greek astronomy. While sources about him are limited, he gained f

Insights from Homer and Hesiod

Introduction

Homer, renowned for his epic tales of war and long journeys, provides subtle glimpses into the Greek understanding of the universe. Describing the heavens as a solid inverted bowl, he envisions aether, a radiant expanse beyond the cloud-laden air. Homer details the movements of the sun, moon, and stars, positioning Hades beneath the earth’s surface, where sunlight cannot reach. Hesiod, a poet closely tied to practical astronomy, delves deeper into these popular beliefs, linking seasons to solstices, stars, and the sun’s winter migration southward.

Homer’s Universe

Homer envisions the sky as an inverted bowl (Od. 15.329 sideron ouranon) above the earth. A radiant aether gleams beyond the cloud-bearing air Deciphering Cosmos, extending like a fir-tree through the air to reach aither (Il. 14.288). Homer tracks the movements of celestial bodies, noting the s

Extent of Carian Territory

At its zenith, Caria’s territory stretched from present-day Lake Bafa in the north to Lake Köycegiz east of Marmaris in the Mugla province. Notable ancient cities like Heracleia, Alinda, and Alabanda were situated in the north, while Caunos marked the southernmost Carian territory, overlapping into Lycia. This area closely aligns with the modern administrative province of Mugla.

Surviving Invasions and Shifting Allegiances

Caria endured various invasions across Asia Minor without losing its distinct identity, albeit facing challenges. During the Persian dominance under Darius and Xerxes, Caria was integrated into the Persian Empire. Following Xerxes’ defeat by the Athenians and the rise of the Delian Confederacy Mystery of Ancient Caria, Carian cities came under Athenian influence. Subsequently, Spartan rule took hold after the Athenian defeat in 405 BC, lasting a brief decade u